26 September 2012

Rejoice! O Imam of Sunnah




It is narrated from Ahmad ibn Muhammad ibn al-Hajjaj al-Marwadhi that he said:
‘I was sitting one day on an arched bridge (al-Tabanain) when I was approached by two men who were escorting a Bedouin man on a camel of his. They stopped by me and said, ‘This is him, here he is sitting.’ The Bedouin said to me, ‘Are you Ahmad ibn Hanbal?’ I said, ‘No, I am his friend, what do you need?’ He said to me, ‘I want him.’ So I said, ‘Shall I take you to him?’ He said, ‘Yes, by Allah.’



So I led the way in front of him until I reached the door of Abu ‘Abdillah (Ahmad ibn Hanbal) whereupon I knocked the door and they said, ‘Who is it?’ I said, ‘I am al-Marwadhi.’ They said, ‘Come in’ so I said, ‘I and the one with me?’ They said, ‘(Yes) you and the one with you.’

 When he saw Abu ‘Abdillah, the Bedouin said, ‘Yes, by Allah’ – three times – and he greeted him. He (Ahmad) said, ‘What do you need?’ He said, ‘I am the messenger of the Messenger of Allah (sallallahu `alayhi wa sallam).’ He said, ‘Woe to you, what are you saying?’ 

He said, ‘I am a Bedouin man, between my village and al-Madinah is 40 miles and my family sent me to al-Madinah to purchase some wheat and dates for them. Night fell over me so I prayed ‘Isha in the Mosque of the Prophet (sallallahu `alayhi wa sallam) then I lied down. 

As I was sleeping, a person came to me and shook me saying, ‘Will you carry out a task for the Messenger of Allah (sallallahu `alayhi wa sallam)?’ I said, ‘Yes, by Allah!’ So he seized my left arm by his right hand and took me to the wall of the grave of the Prophet (sallallahu `alayhi wa sallam). He stood me at the head (of the grave) and I said, ‘O Messenger of Allah…’ Then I heard a caller from behind the wall saying, ‘Will you carry out a task for us?’ I said, ‘Yes, by Allah. Yes, by Allah.’ So he said, ‘Go forth until you reach Baghdad (or al-Zawraa’ – al-Marwadhi was unsure which), and when you reach Baghdad ask for the house of Ahmad ibn Hanbal. When you meet him, say ‘The Prophet (sallallahu `alayhi wa sallam) sends you his salaam and he says to you: Indeed Allah will test you with a great test, and surely he shall place you in a trial, but I have asked Him to make you patient therein, so do not worry.’ 

Abu Bakr: ‘There was 25 days between the time the Bedouin departed and the start of the Mihna (trial of Imam Ahmad).’

It is narrated from Rabi’ ibn Sulayman that he said:

‘Al-Shafi’i wrote a letter to Abu ‘Abdillah Ahmad ibn Hanbal, then he said to me, ‘O Abu Sulayman, go to ‘Iraq with this letter of mine and do not read it.’ So I took the letter and left Egypt until I arrived at ‘Iraq and came to the mosque of Ahmad ibn Hanbal.

 I caught up with him praying salat al-Fajr so I prayed with him but I did not pray the Sunnah so I stood up after the prayer to pray it. He began to look at me until he recognized me, so when I finished praying I greeted him and gave him the letter. He began to ask me about al-Shafi’i for a long while before looking at the letter. Then he opened it and read it until he reached a certain place whereupon he started to cry. Then he said, ‘I hope that Allah Ta’ala fulfils what Al-Shafi’i has said.’

 I said, ‘O Abu ‘Abdillah! What did he write to you?’ He said, ‘He mentions in his letter that he saw the Prophet (sallallahu `alayhi wa sallam) in his dream and he said, ‘O Ibn Idris (al-Shafi’i), give glad tidings to this young man Abu ‘Abdillah Ahmad ibn Hanbal that he will soon be tested in the Deen of Allah. He will be called to say: ‘The Qur’an is created’ so let him not say that and he will indeed be beaten with a whip but Allah will surely spread for him knowledge that will not disappear until the Day of Judgment.’ So I said, ‘This is a glad tiding!’…

Abu Bakr al-Khuffaf: Husayn said, ‘I saw the Prophet (sallallahu `alayhi wa sallam) in a dream and I said to him, ‘O Prophet of Allah! What is the state of Ahmad ibn Hanbal?’ He said, ‘Musa `alayi al-salam will come to you so ask him.’ And behold there I was with Musa, so I asked him. He said, ‘Ibn Hanbal has been tested in ease and difficulty and he has been found to be truthful so he has been ranked with the Siddiqin (the Truthful).’ I said, ‘So what is the state of Bishr?’ He said, ‘Bishr has been taken from the face of the earth and there is no slave more pious than him.’ So I said, ‘O Prophet of Allah! What is the state of those who speak (falsehood) regarding the Qur’an?’ He said, ‘Upon those is the Curse of Allah.’ Then I heard a response in the air saying, ‘Yes, upon those is the Curse of Allah.’

Muhammad ibn Ishaq: In my dream, I saw as if the Day of Judgement had come and I saw Allah, the Lord of Glory, hearing His speech and seeing only Light. He said, ‘What do you say about the Qur’an?’ I said, ‘(They are) Your Words O Lord of the Worlds.’ So He said, ‘Who has informed you?’ I said, ‘Ahmad ibn Hanbal.’ He said, ‘Ahmad is thiqah (reliable and trustworthy).’ Ahmad was then called and it was said to him, ‘What do you say about the Qur’an?’ He said, ‘Your Words, O Lord of the Worlds.’ He said, ‘Where did you learn this?’ Ahmad then laid out two papers, on one of them was written ‘(the isnad) Shu’bah from al-Mughirah’ and in the other was written ‘ ‘Ataa from Ibn ‘Abbas’ So Shu’bah was called and Allah jall wa ‘alaa said to him ‘What do you say about the Qur’an?’ He said, ‘Your Words, O Lord of the Worlds.’ He said, ‘Where did you learn this?’ He said, ‘It was narrated to me from ‘Ataa from Ibn ‘Abbas – ‘Ataa wasn’t called – and (instead) Ibn ‘Abbas was called, so Allah Ta’ala said to him, ‘What do you say about the Qur’an?’ He said, ‘Your Words O Lord of the Worlds.’ He said, ‘Where did you learn this?’ He said, ‘Muhammad the Messenger of Allah (sallallahu `alayhi wa sallam) has informed us.’ Then the Prophet (sallallahu `alayhi wa sallam) was called and Allah Ta’ala said to him, ‘What do you say about the Qur’an?’ He said, ‘Your Words O Lord of the Worlds.’ He said, ‘Who has informed you?’ He said, ‘Jibril, from You.’ Allah Ta’ala then said, ‘You have spoken the truth and they have spoken the truth.’

Abu Bakr al-Marwadhi: ‘A man from Tarsus said to me, ‘One night, I thought about Ahmad ibn Muhammad ibn Hanbal, his patience over being whipped and how he showed strength in that despite his (physical) weakness. Then I wept and (that night), I saw in my sleep as if a voice was calling out saying, ‘So what then, were you to see the Angels in the skies whilst he was being beaten, and they were boasting about him.’ I said, ‘And did the Angels know of Ahmad’s beatings?’ He said, ‘There remains no Angel in the sky except that it has witnessed over him whilst he was beaten.’ 

‘Ali ibn al-Madini: ‘Allah `azza wa jall has given honour to this Deen by two men, of whom there is no third; Abu Bakr al-Siddiq during the days of al-Ridda (apostasy) and Ahmad ibn Hanbal during the days of al-Mihna (trial).’

Ibn al-Madini (rahimahullah) also said: ‘No-one has stood up for Islam after the Prophet (sallallahu `alayhi wa sallam) like Ahmad ibn Hanbal did.’ Al-Maymuni said, ‘O Abal-Hasan! Not even Abu Bakr al-Siddiq?’ He said, ‘Not even Abu Bakr al-Siddiq, because Abu Bakr had helpers and supporters around him.’
Ishaq ibn Rahawayh: ‘I went out with Ahmad ibn Hanbal in his final Hajj and when we reached the end of al-Madinah we were approached by an old man being carried on a stretcher. His eyebrows had drawn over his eyes due to old age and he had tightened over them with a head cloth. There were young and old men around him and someone said: ‘Which of you is Ahmad ibn Hanbal?’ 

The people pointed their fingers at Ahmad and the man approached him until he stood in front of him. He said, ‘Are you Ahmad ibn Muhammad ibn Hanbal?’ He said, ‘That’s what my mother affirms’ He said, ‘Do you recognize me?’ He said, ‘By Allah, no.’ He said, ‘I am from the sons of ‘Ubayd’Allah ibn Musa ibn Ja’far ibn Muhammad ibn ‘Ali ibn al-Husayn ibn ‘Ali ibn Abi Talib. 

I saw in a dream yesterday the Prophet (sallallahu `alayhi wa sallam), Abu Bakr and ‘Umar. They were crossing the canal of Baghdad when the cloak of the Messenger of Allah (sallallahu `alayhi wa sallam) fell from his right shoulder. Then you, O Ahmad rushed forth and brought the cloak until you placed it on the shoulder of the Messenger of Allah (sallallahu `alayhi wa sallam). So the Prophet (sallallahu `alayhi wa sallam) turned to you and so did Abu Bakr and ‘Umar (radhiallahu `anhuma) and they said to you, ‘Rejoice, for you are our companion tomorrow in Paradise.’ The old man then said to those who were with Ahmad, ‘The cloak that Ahmad returned to the shoulder of the Messenger of Allah (sallallahu `alayhi wa sallam) is the Sunnah of the Messenger of Allah, which Ahmad will return to the people.’

Out of his humbleness and fear, whenever this incident was mentioned, Imam Ahmad would say, ‘I wish a mountain could come over me and I never heard this!’

Abu ‘Abdillah Muhammad ibn Khuzaymah in Alexandria said:

‘When Ahmad ibn Hanbal died, I fell into a deep sorrow and night came to pass. So I saw him in my dream and he was walking in pride. I said to him, ‘O Abu ‘Abdillah! What is this walk?’ He said, ‘This is the walk of the servants of the Home of Peace (i.e. Paradise).’ I said, ‘What did Allah do to you?’ He said, ‘He has forgiven me and turned to me and adorned me with shoes of gold and He said to me: O Ahmad, all this is for your statements regarding the Qur’an being my Speech.’ Then He said, ‘O Ahmad, call upon Me with the supplications that have reached you from Sufyan al-Thawri which you used to supplicate with in the life of the world.’ So I said: ‘O Lord of everything, by Your Power over everything, do not ask me anything but instead forgive me for everything.’ So He said to me, ‘O Ahmad, this is Paradise. Stand and enter it.’ So I entered it and behold there was Sufyan al-Thawri and he had two green wings flying from one date palm tree to another saying,

وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاء فَنِعْمَ أَجْرُ الْعَامِلِينَ
And they will say: “All the praises and thanks be to Allah Who has fulfilled His Promise to us and has made us inherit this land. We can dwell in Paradise where we will; how excellent a reward for the workers!” [al-Zumar: 74]

So I said, ‘What happened to ‘Abd al-Wahhab al-Warraq?’ He said, ‘I have left him in a sea of Light, in a water of light whereby he visits the King of Forgiveness.’ I said, ‘And what happened to Bishr?’ He said, ‘Bakh bakh! And who can be like Bishr? I have left him in front of al-Jalil (Allah Himself), and in front of him is a table filled with food. Allah, the Majestic comes to him and says, ‘Eat, O one who did not eat (in the world)! Drink, O one who did not drink! Enjoy yourself and take delight, O one who did not take delight!’

[Kitab Mihnat Imam Ahmad ibn Hanbal, Maktabat al-Hady al-Muhammadia, pg. 9-24]

19 September 2012

The story about the little girl, Malak

This is a true story about a girl who lived in Oman, and was Omani. The people who told her story are her best friend and some members of her family.

The story starts when a young Omani man married a western woman. The woman stayed on her Christian religion, but she came to live in Oman with her husband. The man had a good job and was wealthy. They had some children, but they lacked a family.

This story is very sad because it talks about THE TRUTH; The truth that was so bitter for one of their daughters.

I will call her Malak, it means angel. That is what she turned out to be later, so there is no better name to call her.

Malak lived a life of luxury and wealth. She had whatever anyone would dream to have.The only thing that this young girl lacked was a family.

Malak wanted someone there for her to spend time with, and to confide in.The only people who she could turn to were the other rich girls who led a life similar to hers. They spent their time with friends basically having fun, as it would be called. There was no one to interfere with them, they could do whatever they please.

In one of the vacations they decided to go to Salalah for a couple of days.

There was Malak and her best friend and six boys that went with them. They took two rooms, one, which the boys slept in, and the other where she and her friend slept in. They would all stay together in one room, or in the clubs then they would go to sleep around two in the morning. This is how much freedom these girls had. At least that is what they considered freedom.

Malak and her best friend both had boyfriends, so once they wanted to hang around somewhere without being disturbed by the others. They decided to go to her friend's house because there was no one there.

So they sat together in the living room for sometime, then her friend wanted to go into one of the rooms with her boyfriend, and she told Malak that she could also go into any of the rooms if she wanted to.

Malak preferred to stay in the living room and talk to her boyfriend. After some time her friend called her, so she and her boyfriend both went. When they did they were astonished to see their two friends in such a shameful way. Malak was so furious that she slapped her friend and told her, " How dare you?" Then she stormed out of the house, full of feelings that she had felt for the first time in her life.

For the first time she felt that her life was worthless. She just needed somewhere to run to be comforted.

She went to her house,only to hear the loud music playing and the voices of her siblings with their friends. Oh how she hated all those things that happened in that house. She ran to her room for comfort, only to find all those horrible paintings and posters staring at her. She pulled them all down and broke them. She felt very tired after that, but relieved.

Now she needed to pray, she went to their living room, because it was quiet so that she can pray. She wanted to pray, she needed to pray, but she didn't know how! She went into the toilet and got her whole body wet, because she had no idea how to perform wudhu. Then she found her grandmother's prayer mat and she stood on it, not knowing what to do.

Then she just did what her heart told her to do, she prostrated (did sujud) and just talked to God. She stayed like that for one whole hour. She just poured her heart out to her Creator. She felt much better after that, but there was more that she wanted to do now.

She remembered her uncle, whom she hadn't seen for a very long time, because he was not on good terms with her father. He was the person who could help her. She planned to go to his house, but she absolutely couldn't go there dressed the way she was. She tried to find something suitable to wear, she couldn't. All her clothes exposed her body. Then she remembered that her aunt had once given her an abaya and veil and the holy Qur'an. She went and got them all out, wore the Abaya and veil, then she called her grandmother's driver to take her to her uncle's house.

When she got there, her uncle's wife opened the door. Malak threw herself into her arms and cried her heart out.

The aunt understood what happened, so she called her husband. When Malak saw her uncle, she did the same, she just hugged him tight and cried. The uncle didn't even recognize his niece at first because he hardly sees her. When he understood who she was, he comforted her and sat with her and talked to her.

Malak had later said that this was the first time that she ever felt love and care. Then she asked to see one of her cousins. When her cousin came, she asked her to teach her how to pray. After she learned the prayers, she said I don't want anyone to come in this room, I want to be alone for three days.

Then she asked her uncle, "How long would it take me to memorize the holy Quran." The uncle said that she would need at least five years to do that. She was not happy, she said," I could die before five years had passed."

So she started her mission, she started memorizing the Qur'an. Malak was so much happier and at peace with herself in this new lifestyle. After about two months her father finally realized that his daughter was not in the house and started to inquire about her!

He was infuriated to discover that she was in his brother's house. He went to take her from there, but she refused to go back to their house. Finally Malak decided to go live in her grandfather's house, so as to solve the problem.

What's important is that Malak did reach her goal, she memorized the holy Qur'an in three months only! Now she called her uncle and his family to come over so that they could celebrate the occasion. She told them to hurry. They were all so happy and excited and they went quickly.

When they got there, they were told that she was praying. A long time passed and she still didn't come, so her cousins decided to go see her. They saw her on the prayer mat holding the holy Qur'an in her arms, lying dead. Yes you all read that sentence correctly, she had died holding the holy book in her arms near the heart that memorized it.

The whole family was devastated at her death, but now they had to bury her quickly. They called her father, but she had told her grandfather that she doesn't want her mother to come if she had not converted to Islam. Her sister and brother also came. Then they started washing her. It was the first time for her cousins to wash someone, but they did it anyway, because they were the closest people to her. They said that they felt other people helping them, people that they couldn't see. They had prepared the Kafan (the white cloth that the dead person is wrapped in), but it had disappeared.

They started looking for it everywhere, but they couldn't find it. Then to their surprise in one of the corners of the house they found another Kafan that had the most beautiful smell. So they had no choice but to use this Kafan. When the men went to pray for her, there were six men, dressed in green.

These six men also prayed for her, then they carried her to the graveyard and they buried her. These six men were not members of the family, they were strangers. After the burial, these men disappeared and no one knew who they were or where they came from.

There is no doubt about whom they are and where they came from. They were angels and they came from up above to take the body of the pure Malak and treat it the way God wants. Malak deserved to be buried by angels not humans, because she had reached a higher standard than most other humans had.

The sad thing is that there are many like Malak in Oman and in other Islamic communities. I just hope that everyone spreads this story so that we could learn from this live example. To all the men and women, when it comes to marriage don't just think of love and lust, think of the children that are going to come.

Choose good parents for you children before you bear them. Remember that there is death and judgement and then heaven or hell.

Take good care of your families and nurture them with love and care,and sow faith in their hearts.

Like Malak, with all that she had, she never really felt happy until she found her path back to Allah. Without faith there is no happiness or contentment.

source

09 September 2012

The mahr of Hoor al-ayn


Muhammad ibn al-Nu’maan al-Muqari said: 

I was sitting with al-Jala al-Muqari in Makkah in al-Masjid al-Haraam, when a tall, lean-bodied old man dressed in rags passed by. Al-Jala got up and stood with him for a while, then came back to us and said: Do you know who this old man is? We said: No. He said: He bought from Allaah a hoor al-‘iyn for four thousand khatmahs (readings of the entire Qur’aan) and when he had completed it, he saw her in a dream, wearing her jewellery and finery. He said: Who are you? She said: I am al-hoor whom you bought from Allaah with four thousand khatmahs; this is the price, what will I get from you? He said: One thousand khatmahs. Al-Jala said: He is still working on that. 

It was narrated from Sahnoon that he said: There was a man in Egypt called Sa’eed, and he had a mother who was a devoted worshipper. When he got up at night to pray qiyaam, his mother would pray behind him, and if he grew sleepy his mother would call out to him: O Sa’eed! There is no sleep for the one who fears Hell and wants to marry the beautiful hoor al-‘iyn. So he would get up out of alarm.  

It was narrated from Thaabit that he said: My father was one of those who prayed qiyaam to Allaah in the depths of the night. He said: Last night I saw in my dream a woman who did not resemble the women of this world. I said to her: Who are you? She said: A hoor al-‘iyn, a female slave of Allaah. I said to her: Give yourself to me in marriage. She said: Propose to me through your Lord and give me a mahr. I said: What is your mahr? She said: Lengthy tahajjud. 

Maalik ibn Dinar said: I had sections of the Quraan that I would read every night. I fell asleep one night and in my dream I saw a beautiful girl, with a piece of vellum in her hand. She said: Can you read? I said: Yes. She gave me the piece of vellum and on it was written these lines of poetry:

You are wasting your time in sleeping rather than seeking high goals
And seeking beautiful hoor al-‘iyn in Paradise.
There in Paradise you will have an eternal life and no death
And you will have delight with the beautiful hoor ‘iyn in splendid pavilions.
Wake up from your sleep, for what is better than sleeping is spending the night reciting the Qur’aan.