30 April 2012

The torture of Bilal


Umayyah used to tie a rope around the neck of Bilal and would give this to the children to drag him and pull him around the mountains of Makkah, once he learnt about Bilal’s conversion.

It was often tied very tightly leaving blood stained marks. Umayyah used to put hot oil around the site of bleeding and would tie the rope even tighter to increase the suffering. He would also accompany the children and use a stick to hit Bilal as he worked. Each day he would put Bilal in the middle of the desert at the height of the sun without food or water and he ordered others to place a large rock on Bilal’s chest to prevent him from breathing easily. He carried on like this, remonstrating with Bilal to denounce Muhammad (saw) and would say, “I will never stop torturing you, until either you die or you declare Kufr in Muhammad (saw) and you return back to worshipping the Lat and Uzzah.”

 Bilal could not reply due to the pressure of the weight of rock on his chest. He could only say, “Ahadun Ahad”, “The One! The One!” This carried on until Muhammad (saw) heard about Bilal’s situation and requested Abu Bakr (ra) to release Bilal (ra) from his slavemaster, Umayyah Ibn Khallaf. Perhaps Umayyah would want some money for Bilal and would eventually free him. After eleven days of torture, Abu Bakr (ra) succeeded in convincing Umayyah to sell Bilal (ra) for seven Uwaaq of silver. In their eyes Bilal (ra) was now Abu Bakr’s slave. However, Abu Bakr freed him at once from the shackles of slavery. Bilal, reminding the people of Abu Bakr’s nobility, would say “I was the slave of Abu Bakr for a part of the day when he took me from Umayyah, fed me and washed me. Then he said to me, ‘O Bilal, you are not my slave. You never were my slave. (Go) You are now free.’”

Source:  The Road to Jannah The Struggle of Muhammad (saw) and the Sahabah (as) By Sheikh Omar Bakri Muhammad

01 April 2012

An emotional sermon by Ali ibn Abi Talib

Amir al-Mu'mineen 'Ali (RadiyAllah anhu) paid attention to making use of different occasions to exhort and remind the people; he did not limit it to Friday sermons only. When he walked with the funeral procession and heard the voices of the bereaved family raised in weeping as the body was placed in the niche in the grave, he would say:

"Why are you weeping? By Allah, if they could see what your deceased one is seeing, they would be distracted from their deceased one by what they see. Death will come back again and again, until none of them is left. So fear Allah, 0 slaves of Allah, and strive hard in righteous deeds. Hasten to do good deeds before death, the destroyer of pleasures, comes. The pleasures of this world will not last, and you cannot feel secure against the calamities of this world, for it is fleeting and deceitful and cannot be relied on. Learn the lessons, 0 slaves of Allah, and heed the exhortation, for soon you will die and will be buried. Soon the Trumpet will be blown, and the occupants of the graves will be raised and driven to the arena of gathering for the Reckoning. Everything is under the control of the Almighty. Every person will have an angel to drive him and an angel to bear witness to his deeds.

“And the earth will shine with the light of its Lord [Allah], when He will come to judge among men, and the Book will he placed [open], and the Prophets and the witnesses will be brought forward, and it will be judged between them with truth, and they will not be wronged.) (Qur'an 39: 69) "

Source: Ali ibn Abi Talib by Dr. Ali M. Sallabi / Translated by Nasiruddin al-Khattab