It is related that when the husband of Rabi‘a al-‘Adawiyyah died, al-Hasan al-Basrî ( رحمه لله)and his companions asked for permission to visit her. She gave them permission to come in and let down a curtain and sat behind it. Al-Hasan and his companions said,
“Your husband has died. You should have someone to replace him.”
“All right,” she said, “but which of you has the most knowledge, so that I may marry him?”
“Al-Hasan al-Basrî,” they replied.
“If you can answer me four questions, I am yours,” she said to al-Hasan.
“What do you say to this,” she asked, “when I die and leave this world, will leave with belief or not?”
“That is a matter of the Unseen and none knows the Unseen except Allâh.”
“What about this, then? When I am put into the grave and Munkar and Nakîr question me, will I be able to answer them or not?”
“That is a matter of the Unseen and none knows the Unseen except Allâh,” replied al-Hasan a second time.
“When people are gathered together on the Day of Rising and the books are distributed, will I be given my book in my right hand or my left hand?”
“That too is a matter of the Unseen and none knows the Unseen except Allâh,” came the reply again.
“When people are called: ‘One group in the Garden and one group in Blaze!’ which of the two groups will I be in?”
“That is a matter of the Unseen and none knows the Unseen except Allâh,” responded al-Hasan for the fourth and last time.
“How is it possible,” she retorted, “for someone who is suffering the grief of ignorance about these four things to think of marriage?”
“O Hasan,” she continued, “in how many parts did Allâh create the intellect?”
“In ten parts,” he replied, “nine for men and one for women.”
“O Hasan, in how many parts did Allâh create appetite?”
“In ten parts: nine for women and one for men.”
“O Hasan,” she concluded, “I am able to contain nine part of appetite with one part of intellect whereas you cannot even guard one part of appetite with nine parts of intellect!” Thereupon al-Hasan wept and left her.
Source: “Dealing With Lust and Greed according to Islam”(P:42) By Shaykh ‘Abd al-Hamid Kishk
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