By Sheikh Abdullah Azzam
"...the heart is
the machine that drives all acts of worship. It is what moves the entire body!
As long as the heart is alive, then the limbs will be alive, and the soul will
open itself up to worship. However, if the heart becomes diseased, then worship
will become too heavy on the soul, leading to it eventually disliking and
hating - and we seek refuge with Allah from this - worship. Because of this,
Allah - the Glorified and Exalted - said, regarding the prayer:
{"...and truly, it is extremely heavy and hard
except on those who are submissive..."} [al-Baqarah; 45]
The prayer is heavy, because one's legs and hands are not
what get up for the prayer. What gets up for the prayer are the heart and the soul.
{"Verily, the hypocrites seek to deceive Allah, but
it is He Who deceives them. And when they stand up for the prayer, they stand
with laziness and to be seen of men, and they do not remember Allah but
little."} [an-Nisa'; 142]
Because of this, it is the heart that stands up for worship.
The limbs are simply slaves of this heart, carrying out what it commands them.
If the heart is alive, then the soul will be alive, and worship will become
beloved and sweetened to the hearts and the souls, and they will open up for
it. However, if the heart becomes diseased, then worship becomes too heavy on
it. The heart is like the digestive system: right now, the most beloved thing
to you is meat. However, if you develop an ulcer somewhere in your digestive
system, then the meat - along with its fat and oil - becomes the most hated
thing to it, since it is diseased. Sweets are also something that are beloved
to the soul. For example, if you were fasting right now and were to break your
fast on some desserts, then your soul would become satisfied with that, right?
However, if one were to be stricken with diabetes, then he would not be able to
handle these sugary foods, even if they were beloved to him. The heart is like
this: it must be strong so that it can handle worship that is strong. The
stronger your heart becomes, then throw as much worship upon it as you wish.
You would get up to pray at night, and you would cherish this prayer and
consider sleep to be your enemy:
{"Their sides forsake their beds, to invoke their Lord
in fear and hope..."} [as-Sajdah; 16]
He begins to forsake it because an enmity develops between
him and his bed. He prays behind the imam, and he says to himself: "If
only he would make the prayer longer," so that he would increase in his
opening up to this worship, and his tasting of its sweetness. At times, I would
pray a normal prayer with the people behind me, so I would elongate the prayer.
The youth would then come to me and say (the hadith): "Whoever
leads the people in prayer should go easy on them," - the youth! And
there was an old man behind me who was between 90 and 100 years of age - his
face filled with light - and he would say to me: "Keep making the prayer
long and do not answer them." A man of 90 years getting pleasure out of a
long prayer, and a youth of 20, who probably practices karate and judo, cannot
handle the same prayer. Why? If he went to the soccer field and spent two hours
playing there without becoming bored, then why would he become bored from
hearing the Qur'an for five minutes? The difference between a short prayer and
a long prayer is simply five minutes, so why does he become bored from these
five minutes of Qur'an, yet he does not become bored from two hours of soccer?
Why does he not get bored from standing for two hours staring at an inflated
piece of leather, his heart attached to it? Because, what stands up to pray is
the heart, and what stands up for sports are simply the body and muscles."
['at-Tarbiyah al-Jihadiyyah wal-Bina''; 1/220]
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